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NEW! Brief biographies of persons mentioned in the Diary may be accessed here. Monday 25th. Decr 1826 Christmas Day ushered in by the Waits[1] about one or two O’clock in the morning, what they call singing a Christmas Carrol, but in reality disturbing the good easy people who have a mind to enjoy sleep at the proper season; then these same disturbers have the impudence to beg of the Inhabitants to reward them, for undertaking to keep them awake; I promised them I would not give any thing and I stood to my promise. Then about five or six O’clock in the morning all the impudent lads and lasses in the Town running about for Christmas Boxes. I know a Box on the ears would have been the best reward. At Church in the forenoon, in the afternoon I staid at home, getting ready the Balance of my Stamp account, which is to be sent tomorrow £83–4–0. I do not think so much of the sacredness of Christmas day as many people do, for what command is there to set it above the Sabbath? Robt. Marshall and Mr. Bellard came in the Evening and smoked a pipe. Friday 25th. Dec 1829 This is Christmas Day, I have not been out, as I had a slight Cold and so I staid at home, — Plenty of Boys and Girls too running about for Christmas Boxes, this is an old Custom and will be kept up as long as there is any thing to bestow. Saturday 26th. Dec 1829 My Wife has been more affected with the Cold this winter than I ever knew her before, her feet have been very bad, but I think they are something better. She has rubbed them with Salt and Onions. Friday 24th. Decr 1830 This is the day before Christmas day when both Scholars and Masters, rejoice at the thought of holidays, yet for my own part, I think I am generally most busy when not at School. Saturday 25th Dec 1830 Plenty of Boys & Girls running about this morning for Christmas Boxes; Some I quitted with telling them they were too soon, and others with being too late, and some few got a halfpenny apiece. Sunday 26th. Dec 1830 This is a tolerable fine day, for the Season of the year, I can say that I have not got either bite or Sup as a Christmas Box; it is a satisfaction to know that I am not in the least obligated to any one for what I have had, and but to few for their offers. Friday 23d. Decr 1831 All the old women and young ones too, with their Children are running about Gooding.[2] Mrs. Baron of Drewton[3] gives the Women 2d. and Children 1d. each. I dare say she does not want Customers; many who go would rather spend half a day for twopence, as work at home for threepence. Saturday 24th. Dec 1831 We have had some Furmity as usual on Christmas eve, aye and we have had a Youle Clog, burnt in the best manner. Sunday 25th. Dec 1831 This is Christmas day, all the young Gangrills in the Town, running and shouting a merry Christmas; but they are not contented with all the noise they make, except they be paid for it, how they get supplied, I cannot tell, as Money is a scarce Article now a days. Monday 24th. Decr 1832 This being Christmas eve, we had a very thin attendance at the Market; as the Market at Hull is this day on account of tomorrow being Christmas day; We had Furmety this night as usual, and a Youle Clog on the Fire. Tuesday 25th. Decr 1832 Christmas day, plenty of Lads aye and Lasses too—running about wishing their friends a merry Christmas; for which they expect to be paid ... Thursday 27th Decr 1832 Isaac Wilson it is said has sold the Advertiser for two thousand pounds to a Company or set of Radicals;[4] how oddly things fall out!! Friday 28th. Decr 1832 At Old Willy’s this night as usual; when two women came in and began to sing a Christmas Carol, but the Old Gentleman stopped them; when one of the Women said, why we sung to you last year; very well he says, I am sure it will be sufficient then for two years. So they walked off with the vessel Cup.
[1] Waits were originally a body of musicians maintained by a city or town at public charge. By the 18th c., the name had come to be applied to parties of people who sang at the front doors of dwellings at Christmas time—in other words, carol singers. [2] ‘Going a goodin’ meant going around to farms and other houses at Christmas time, begging for money or eatables. It was called ‘good-tahming’ in some parts of the East Riding (Ross (1877): 69). [3] Sarah Baron of Manor House, Drewton, was the mother of George Baron, the antiquary, who later identified a Roman coin for RS. See the entry for 20 Aug. 1833 (Allen 92–3). [4] See n.39 (1832).
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